As a long-time recording engineer and musician, I read Tony Chackal’s post “Spin Me Round: Why Vinyl is Better than Digital” with great interest. The analog-digital debate in audio is a longstanding one, and while it is unlikely to be resolved anytime soon, I thought I might be able to offer some background as a longtime audio professional and musician. Recordings are a beautiful mix of technical and aesthetic concerns, and this post will attempt to tease out how to navigate these two framings of music recording, especially with regard to the often-oversimplified distinction between analog and digital recordings.Continue reading
SAW x AFB:
An Online Workshop
Organized by Alex King, Aaron Meskin, Jonathan Neufeld, and Elizabeth Scarbrough
What follows is a guest post by Chris Jenkins, Associate Dean at Oberlin Conservatory
Is classical music racist? Following the events of the summer of 2020 that exposed for many the depth of systemic racism within the justice system, people of color and their allies have raised the issue of racism in countless artistic and academic fields, classical music being no exception. Writing in the New Yorker in regard to classical music’s belated self-criticism, the critic Alex Ross admitted “such an examination is sorely needed in classical music, because of its problematic past.” Many other critics have answered definitively in the affirmative, or at least acknowledged major structural shortcomings in the design of the field. NPR critic Tom Huizenga has lamented “Why is American Classical Music so White?” Author and screenwriter Candace Allen, former wife of the British conductor Simon Rattle, has discussed the racist attitudes to which she has been subject, and declared that Black audience members are often made to feel unwelcome. Philip Ewell’s incendiary and accurate article “Music Theory and the White Racial Frame” begins with a necessary but seemingly self-evident proclamation – “music theory is white” – and explodes much of the entire field of theoretical musical analysis. Brandon Keith Brown, a Black conductor based in Berlin, has argued that “It’s Time to Make Orchestras Great Again – By Making Them Blacker.” Neybal Maysaud, a Lebanese-Druze composer, declares the entire genre as being so problematic that “It’s Time to Let Classical Music Die.”
In this blog post, I argue that the answer to the question of whether classical music is racist ought to be yes; but that casting the answer in terms of aesthetics provides a more coherent framework and points toward possible solutions. Like many fields, classical music’s chosen method of diversifying has not addressed its own values and approaches in order to become more inclusive, but rather has sought to diversify the population in which it inculcates a particular set of aesthetic priorities. Consequently, aesthetics themselves can end up constituting a structural barrier to diversification. Despite a number of commendable diversity initiatives, the aesthetics of the performance and pedagogy of classical music still do not resonate with many members of communities of color in the United States, and this is because the field has approached diversification as a project of assimilation, rather than integration. In addition to substantial change in the compositional diversity of performers, students, and audience, true diversification of the field will ultimately require aesthetic integration, the blending of more than one aesthetic approach to create something new that appeals to a diverse constituency. We might take African-American musical aesthetics as a point of comparison; what would a truly integrative approach that produces a new set of aesthetic priorities look like?Continue reading
Soon after Lil Nas X’s “Old Town Road” debuted in December 2018, it quickly rose to the top of Billboard’s Hot Country Songs. But in March of 2019, Billboard removed the song from the country chart, claiming that it had been wrongly classified as country. The track went on to top the Billboard Hot 100 Chart, staying there for a record 19 weeks. But a debate remained about whether Billboard’s claim was right. Is “Old Town Road” a country song or not? Continue reading
What follows is a guest post by John Dyck.
Singing is a potent way to spread the virus. I learned this in a Zoom call with my parents, getting the update from back home in Canada. Singing together in worship, they said, has been banned in my home province. I looked it up: Congregational singing is a high-risk activity and is not allowed. The provincial government’s guideline for places of worship explains: Infected people can transmit the virus through their saliva or respiratory droplets while singing. Even singing in a small live-streaming group is not allowed. Soloists and instrumentals are encouraged instead. Some groups, I’m told, are reading their hymns.
It must be strange to worship over a screen. If you are used to singing in worship, it must feel even stranger to worship without song. For some faithful Christian souls, I imagine, worship without song must be as jarring as worship without communion, the saliva and droplets gusting up out of your throat as sure a sign as the bread and wine rushing down into it. Continue reading
In January, we hosted an interview and preliminary discussion of some pressing issues in rap and hip-hop. We wanted to investigate the fact that, in Bill Adler’s words, hip-hop has never been “a model of civil discourse”. We did that by talking to two queer Black women rappers, BL Shirelle and Bates, to get their takes on the matter. Now we follow that up with a roundtable of scholars, each reflecting in their own way on what BL Shirelle and Bates had to say.
[Warning: This discussion contains explicit language, including a variation of the n-word.]
Our contributors are:
- Bria Gambrell, MPP and MA candidate in Gender and Cultural Studies at Simmons University
- T.M.G., PhD student in Philosophy at Dalhousie University [website]
- Charlotte Henay, lecturer in Women’s and Gender Studies at Brock University
- Olúfẹ́mi O. Táíwò, assistant professor in Philosophy at Georgetown University [website]
- Michael Thomas, assistant professor in Philosophy and coordinator in Africana Studies at Susquehanna University [website]
This is Part I of a two-part series. Part II is a roundtable discussion of the below interviews, featuring scholars working on these issues.
I. What Is There To Discuss?
A Prompt for Discussion by Bill Adler
As wonderful as it is, as impactful as it is, hip-hop music has never exactly embodied a model of civil discourse. On the contrary, it has often been—and remains—rough, rude, and heedless. Indeed, those very qualities are at least part of what makes the culture so appealing to so many folks.
Happily, hip-hop has also generated a body of exemplary critical commentary from the very beginning. For over thirty years now, critics and journalists who came of age as hip-hoppers have wrestled with the music’s sexism, homophobia, anti-Semitism, and materialism… and have done so with love, from inside the culture.
Naturally, the music’s sexism has been particularly vexing to women, and doubly vexing to women of color. In a review for the Village Voice in 1990 of Amerikka’s Most Wanted, the first solo album by Ice Cube, the critic Joan Morgan quotes a girlfriend of hers as follows: “Joan, you know this motherfucka must be bad if he can scream ‘bitch’ at me ninety-nine times and make me want to sing it.”
To Chuck D, though, it wasn’t a problem—at least not then. Women had R&B, he argued. White men had rock. Rap was by and for Black men. End of discussion.
This year marks the end of the second decade of the 2000s. In honor of this, we thought we’d take a look back at our decade with an end-of-year series.
The internet loves lists, especially year-end ones, and we’ll feed that love a little bit this December. We’ll be hosting seven lists of expert Decade-Best picks. We’ve done movies, games, and writing, and TV so far, and you can look forward to two more: traditional visual arts and one surprise list at the end. Our experts include philosophers and other academics whose work concerns these topics, and people working in the relevant media. Up today: music!
Perusing the below lists, you may find yourself wondering: Where’s the Kendrick Lamar? The Lana Del Rey? The Arcade Fire? If you want that kind of list, go hit up Rolling Stone or Pitchfork. We’re here to give you something a little different. The world of music is huge, and contains a lot beyond the contemporary mainstream. Instead, what we have today is a glimmer of that variety in music, including everything from opera and rap to metal and Christmas music.
Our contributors are:
- Julian Dodd, professor in Philosophy at the University of Manchester
- Daryl Jamieson, composer and researcher
- Andrew Huddleston, reader in Philosophy at Birbeck College, University of London
- Jay Miller, assistant professor in Philosophy at Warren Wilson College
- Brian Moseley, assistant professor in Music at SUNY Buffalo
- Lissa Skitolsky, visiting professor in Philosophy at Dalhousie University
- Brian Soucek, professor in the School of Law at UC Davis