Aesthetics for Birds

Aesthetics and Philosophy of Art for Everyone

February 14, 2019
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Owning What Isn’t: Copyright and Conceptual Art

What follows is a guest post from Darren Hudson Hick (Texas Tech University). A few weeks back, as my aesthetics undergrads were taking their final exam, I was sitting in the back of the room, reading Susan M. Bielstein’s 2006 book, Permissions, A Survival Guide: Blunt Talk about Art as Intellectual Property. It’s a book about the history, legality, and pragmatics of art permissions, and it’s a page-turner. Seriously: it’s easily one of the best books about copyright that I’ve read in years (and, by God, that’s saying a lot). Bielstein is the executive editor for art, architecture, classical studies and film at the University of Chicago Press, so she knows what she’s talking about, and she’s an enviably good writer. Accompanying each image in the book is a note about how much Bielstein paid to use the image, and to whom. On page 58 is a reproduction of Robert … Continue reading

January 17, 2019
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Seductive Artworks

What follows is a guest post by Nils-Hennes Stear. Note: This post is more or less a précis of part of the author’s ‘Meriting a Response: The Paradox of Seductive Artworks’, forthcoming in the Australasian Journal of Philosophy. During a recent flight, I watched Ridley Scott’s The Martian. It’s a Robinsonade tale about Mark Watney (Matt Damon), an astronaut stranded on Mars and engineering his own survival. The film was watchable enough—well produced, acted, and visually arresting. Yet it suffered an irritating flaw: Watney is too damn buoyant. Stuck, literally millions of miles from home, with too little food, no company, and bleak prospects for safe return, he tackles each new existential challenge with a can-do optimism totally out of keeping with his existential emergency. So, when Watney tells his video diary that… ‘In the face of overwhelming odds, I’m left with only one option: I’m gonna have to science the … Continue reading

December 13, 2018
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Is This Really Art? Aesthetic Disagreement and Conceptual Negotiation

What follows is a guest post from Elizabeth Cantalamessa (University of Miami). Think about the endless debates over what, really, is art. We get it over the latest Star Wars movie, or over Richard Prince’s series of Instagram screenshots titled New Portraits, or the recent Banksy “art-world prank” where a print of Girl With a Balloon “self-shredded” upon its auction. Articles are written, exhibitions are curated, theories are proposed – but, if there’s no fact out there in the world that can settle the debates, why do people waste their time trying to get others to agree with them? It seems that we face a dilemma: either people are wasting their time trying to figure out what “really” makes something art – or there is some deep fact about these objects that would settle the debates if aestheticians and the like just do enough analysis and theory.

November 8, 2018
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What Makes Kafka Philosophical?

What follows is a guest post by Espen Hammer on his recent edited volume Kafka’s The Trial: Philosophical Perspectives. When reading works of literature, philosophers often look for very general assertions of a quasi-theoretical nature. Thus, Camus’s The Stranger – to pick an obvious example  ̶  is supposed to demonstrate the absurdity of human existence. Or, if that doesn’t satisfy them, they typically start discussing entirely abstract questions of meaning, representation, and reference – of interest to academics steeped in Frege, Russell, and Davidson yet devoid of any concrete relation to actual texts of literary significance. Kafka, however, on which a recent edited volume of mine entitled Kafka’s The Trial: Philosophical Perspectives (OUP, 2018) focuses, is peculiar in that his texts so vigorously seem to resist such general accounts. To be sure, many philosophers have tried to see in Kafka a kind of visionary thinker either of human existence as such … Continue reading

September 24, 2018
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An Aesthetics of Misdirection: A Brief Note on Black Panther

What follows is a guest post by James B. Haile (University of Rhode Island). Critical responses to Marvel’s first black super hero movie have been quick, varied and numerous, ranging from the significance of an all-black cast for filmic representation (here and here), to the veneration of its depiction of strong, intelligent dark-skinned black women with natural hair as central and heroic characters (here and here), to the critique of the film for pursuing a cosmopolitan vision of “Africa” at the expense of both Africans themselves and for African Americans (here and here), to critiques of the film for promoting the ameliorative agenda of integrationist hopefulness of neo-liberalism dressed in “black excellence,” standing shoulder-to-shoulder with hegemonic power, eschewing pan-Africanist sentiments (here, here and here). And though on the surface these approaches appear diverse, they have, for the most part, a common or central focus that limits their analysis. That is, what unites these … Continue reading

July 11, 2018
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Can Nicki Minaj’s Chun-li Be Cultural Appropriation?

What follows is a guest post from Erich Hatala Matthes (Wellesley College). Last month, Nicki Minaj released the video for her new song “Chun-Li” (along with an accompanying performance on SNL). Replete with chopsticks, conical hats, and other unimaginative Asian stereotypes, the performance quickly led to charges of cultural appropriation. I’m late to the party as far as the Internet commentary cycle is concerned, but I think this case highlights an important aspect of the debate about cultural appropriation that doesn’t always get enough attention. So here’s my ice-cold take: the fact that Minaj is herself a member of an oppressed group does not mean that those calling “Chun-Li” cultural appropriation are misguided.

July 3, 2018
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Why Fashion Is More Than a Mere Consumer Object

What follows is a guest post by Laura T. Di Summa (William Paterson University). Perhaps we can agree on the fact that philosophers have not, for the most part, taken fashion very seriously. There seems to be something wrong, specifically, about being fashionable – about trafficking in the world of glossy magazines, runways, and looks and styles that change, frequently, and at a price. There seems to be something wrong about wearing the very clothes we find in those magazines, about buying them, and about investing energy (and money) in keeping up with them.

June 22, 2018
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Pyke’s Portraits of Philosophers

What follows is a guest post by Michael Newall (University of Kent). This post is a partial continuation of the earlier post about Hans Maes’ recent book, Conversations on Art and Aesthetics. Hans Maes’ excellent book, Conversations on Art and Aesthetics (Oxford UP, 2017), features a collection of ten photographic portraits of philosophers of art by Steve Pyke. (These can also be viewed on the website for the book, where it has to be said they appear to better effect. The book also features one portrait by philosopher and artist Claire Anscomb, which appears on the website too.) Pyke, of course, is known within philosophy as a photographer of many of its leading lights. Nobody has documented philosophers in this way before, and few professions have the benefit of such a constant and accomplished portraitist.

May 22, 2018
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Art and Monuments: the Case of Trump’s Border Wall

What follows is a guest post from K. E. Gover (Bennington College). Monuments are inherently political in a way that other kinds of artworks are not. As the recent controversies surrounding the removal of civil war monuments has made painfully clear, monuments make a public statement about what citizens should value and remember. The Swiss-Icelandic artist Christoph Büchel has recently proposed that Trump designate as a “national monument” the eight border wall prototypes located along the US-Mexico border, claiming that they have “significant cultural value and are significant land art.” By petitioning that the wall prototypes be preserved indefinitely as a kind of memorial to bigotry, Büchel implicates anti-immigration Trump supporters and the liberal elite art establishment under the same proposal.