Hello, dear readers. Today, we have some changes to announce at AFB. Continue reading
Alex King interviews philosophers
Jeanette Bicknell, Jennifer Judkins, and Carolyn Korsmeyer for AFB.
Jeanette Bicknell, Jennifer Judkins, and Carolyn Korsmeyer recently co-edited a collection of new essays, Philosophical Perspectives on Ruins, Monuments, and Memorials. From the book description:
This collection of newly published essays examines our relationship to physical objects that invoke, commemorate, and honor the past. The recent destruction of cultural heritage in war and controversies over Civil War monuments in the US have foregrounded the importance of artifacts that embody history. … The authors consider issues of preservation and reconstruction, the nature of ruins, the aesthetic and ethical values of memorials, and the relationship of cultural memory to material artifacts that remain from the past.
See the full list of contributing authors here.
Below, Alex King interviews them about themes from the volume.
What follows is a guest post by Tony Chackal.
Ever wonder why people prefer vinyl records over digital formats? Are they just snobs who fetishize vintage culture or elitists overly concerned with being hip? Are vinyl enthusiasts backward-looking in resisting contemporary technology? Maybe. But there are other substantial reasons to prefer vinyl to digital formats that may account for recent rebounds in vinyl sales. In this piece, I’ll highlight what I think they are. Continue reading
What follows is a guest post by Andrea Baldini, Associate Professor of Aesthetics at Art Theory at Nanjing University, and Andrea Borghini, Associate Professor of Philosophy at University of Milan.
In 2016, the American food magazine Bon Appétit named South Philly Barbacoa “One of the Best Restaurants in the Country.” First opened in 2014, this small and unassuming eatery quickly rose to national and international attention not only for the amazing quality of its barbacoa, consomé, marinated lamb tacos, and pancita, among others. For chef Cristina Martinez and her husband Benjamin Miller, who together run South Philly Barbacoa, cooking and dining are not only ways to delight one’s palate; they are also tools for speaking “to the larger immigrant experience whose labor is often exploited and forgotten.” Herself an undocumented immigrant who crossed the border from Mexico into the USA, Martinez turned a personal passion and talent for cooking into a political act. A culinary experience, in other words, becomes the occasion to stage an effective and far-reaching vindication of the pride and value of undocumented workers within the American economy – with particular reference to the food and agriculture business.
In the era of the of the super-star chefs, cooking and dining have been often turned into spectacles that many wouldn’t find difficult to consider art. Food is by now regularly found in museums or exhibited and showed like artworks. As philosophers such as Dom Lopes and Yuriko Saito have suggested, indeed, it is difficult to see an essential divide between traditional art forms and cooking. Yet, the example of South Philly Barbacoa suggests an artistic dimension of cooking and dining that have been heretofore largely overlooked by aestheticians and philosophers of art. Continue reading
What follows is a guest post by Nick Wiltsher (Uppsala University).
I enjoyed the recent American Society for Aesthetics (ASA) National Meeting in Phoenix. I saw and learned from several good talks, my own talk went decently, I caught up with friends and met new people. Natalie Diaz’s Danto Lecture was outstanding. It takes a heck of a lot of work to organize a conference like that, and I’m very appreciative of the efforts of all those who did that work.
But whether or not I enjoy a conference is not the measure of whether or not it is good. A conference is good if it reaches the aims appropriate to a conference. I think the ASA falls short. From conversations during the last few days, I gather that I am not alone in thinking so. I intend here to articulate my main reasons for thinking so, and some potential solutions. There are probably other reasons, and probably other solutions. I hope colleagues are motivated to suggest them, too, in the spirit of mutual improvement—thinking how we can do better what we do well already. Continue reading
This month saw the US release of the newest installment in the DC Comics film franchise, Joker. The film has been the subject of heated debate, with some having enormously positive responses, and others having enormously negative ones. Some see it as just a well-done villain origin story. Others see it as bringing more light to mental health and social support systems. And yet others see it as humanizing and even valorizing white male violence and the mass killings that have become too common in the contemporary US landscape.
We thought we would gather up some philosophers working on ethics and the philosophy of art to give their takes on the movie. Below, you’ll see what they have to say about how Joker treats villainy and evil, race, and moral responsibility, as well as what we should learn from all of the debate and disagreement that surrounds it.
What follows is a guest post by Marilynn Johnson.
A Compulsive Con Man
On January 4, 2016, a man who identified himself as Jeremiah Asimov-Beckingham walked into a New York City police station wearing a Harvard sweatshirt, a Wounded Warrior baseball hat, and military dog tags. He had come to inquire about an impounded BMW but was instead quickly arrested and charged with a crime. Why had this wealthy military veteran and Harvard grad been arrested? It turns out his name is Jeremy Wilson, not Jeremiah Asimov-Beckingham, and he had been arrested on charges of fraud. For years he had been traveling the country, adopting different personas. In New York, he had been living as Jeremiah Asimov-Beckingham, but this character was a fabrication. Continue reading
Adrian L. Jawort, a Northern Cheyenne Two Spirit journalist and writer, has written a piece for the Los Angeles Review of Books in which they reflect on the critical reception of two young adult novels by Native American author Rebecca Roanhorse.
The controversy: Roanhorse is a member of the Ohkay Owingeh Pueblo tribe, but her novels feature a Diné (Navajo) protagonist, and center on events in Dinétah, the traditional land of the Diné people. The problem came in the form of a 2018 letter, signed by 14 Navajo writers, that accused Roanhorse of appropriating another tribe: “Trail of Lightning is an appropriation of Diné cultural beliefs.” Continue reading
What follows is a guest post by Antonia Peacocke.
Art critics get a really bad rap. The stereotype of a critic is a haughty, pedantic grump who loves passing judgment on art—without being able to do anything creative themselves. According to the stereotype, critics are assholes ready to destroy the dreams of hopeful artists and intimidate the rest of us into feeling dumb.
This stereotype couldn’t be further from the truth. Critics—or, at least, great critics—are really not assholes. They love art, and artists too, and they are not here to intimidate the rest of us. To see the potential of great art criticism, it helps to read a great art critic. Continue reading
What follows is a guest post by Nils-Hennes Stear.
How do fictions work? How do made-up characters and their made-up feelings make us cry or rejoice in sympathy? With what are we even sympathizing?
Philosopher Kendall Walton has an answer. His theory of fiction, spelled out in his monograph Mimesis as Make-Believe, is among the most influential and celebrated contributions to the history of aesthetics, if not philosophy. So, when I promised to create an animated explainer film as part of my Marie Skłodowska-Curie fellowship at the University of Southampton, it seemed a promising subject to tackle. Continue reading