AESTHETICS FOR BIRDS

Aesthetics and Philosophy of Art for Everyone


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PUNK ROCK PHILOSOPHY 3: AMATEURISM AND THE MYTH OF SID VICIOUS

In this, my third post on the aesthetics of punk rock, I will continue my examination of Jesse Prinz’s idea (as detailed in “The Aesthetics of Punk Rock”) that punk rock (in its various forms) is characterized by three qualities:

  • Irreverence
  • Nihilism
  • Amateurism

The topic of this post and the next is amateurism. (See here for the introductory post, and here for the post on nihilism. As already noted in previous posts, I don’t have much to say about irreverence.) Continue reading


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PUNK ROCK PHILOSOPHY #2: NIHILISM OR ACTIVISM?

I began this series of posts here, setting up the issues and summarizing Jesse Prinz’s main points in his groundbreaking “The Aesthetics of Punk Rock”. Readers of that post will recall that Prinz identifies three characteristics of punk rock that he thinks are central to the genre:

  1. Irreverence
  2. Nihilism
  3. Amateurism

Readers of that post will also recall that I have nothing at this point to say about irreverence (of course, there likely is much to say about the exact sort of irreverence that is at work in punk rock, but I’m not going to do that today). Thus, we’ll move on to the second topic in the list: nihilism. Continue reading


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PUNK ROCK PHILOSOPHY: INTRODUCTION

The following is the first post in a series on punk rock. Click here for entry #2.

In a 2014 article in Philosophy Compass titled “The Aesthetics of Punk Rock” Jesse Prinz (who guest-blogged for AFB here!) presents an aesthetic analysis of punk rock aimed at both fostering a deeper understanding of the genre and at teasing out larger lessons for the philosophy of music (and the philosophy of art more generally).

His analysis comes in two stages. First, he provides a framework for understanding punk rock music (and the punk subculture within which it is produced and consumed) in terms of three central themes:

  1. Irreverance.
  2. Nihilism.
  3. Amateurism.

Prinz then uses this three-part story to draw two larger conclusions:

  • Punk rock involves an explicit rejection of traditional aesthetic norms, illustrating the plasticity of taste (and as a result serious consideration of the genre recommends a rejection of global norms of “goodness” or “good taste”).
  • Punk rock provides a fertile testing ground for the idea that art and identity are (often) irreversibly intertwined, and thus a full understanding of (at least some) musical genres is impossible without an accompanying story about social identity formation (including fashion, politics, and lifestyle) within the subculture.

Over the next few months, I will be posting a series of essays further exploring and complicating Prinz’s discussion of each of these ideas (in posts titled Punk Rock Philosophy), with the possible exception of “irreverence” (about which Prinz’s discussion seems straightforward to me, and pretty much exactly right). In this initial post I want to set up some of the requisite background, and outline the approach (and one or two controversial assumptions) I will be making in the posts to follow. Continue reading